Originally Posted by
Woodduck
Thanks, Mike. I admit to being a little mischevous with that last comment. It was probably inspired by something I read about Schoenberg, Berg, Webern and friends gathered around a piano one fine evening (I'm indulging my pictorial imagination here), studying the score of Tristan and wondering how the heck anyone could "go beyond Wagner." There are different ways of interpreting that, but with respect to his overall achievement in exploiting the accumulated resources of tonal music to create works of immense scope and depth, "going beyond Wagner" is something no one has done or, until we can learn to breed genius in the laboratory, will do. The score of Parsifal is a virtual summation of the idioms of Western music since Palestrina, but it, like Tristan before it, goes on to discover previously unexploited possibilities of tonal harmony which proved highly suggestive and challenged composers to "go beyond" in ways that could be dangerous to those who failed to perceive the pitfalls. The chromatic surfaces of the music were obviously a seductive siren, but the breadth of vision and the powers of synthesis and organization which enabled Wagner to exploit harmony to maximum effect were not so easily imitated. I think the most perceptive composers at the end of the 19th century knew that they would have to study Wagner, but warily, always consulting the compass of their personal souls in order to reamain true to themselves.
It would make sense that German/Austrian composers felt themselves under the greatest pressure to process the Wagnerian experience and come up with something perhaps less earth-shaking but still significant and viable, and I don't think anyone was more troubled by the problem than the intensely ambitious and intellectual Schoenberg. His philosophical and theoretical justifications for his own post-Wagnerian revolution were in various respects both admirable and questionable, but I think his proclamation that his ideas would assure the preeminence of German music for the next 100 years can hardly, in light of how things actually turned out, strike us as anything but amusing hubris unless we understand how the specter of Wagner haunted him and ultimately forced him to take a radical step which he could rationalize as the one thing necessary, not merely to him as a solution to his own artistic problems, but to the foreordained course of music itself. If Wagner's harmony could be rationalized as presaging, even necessitating, atonality, then Schoenberg and his disciples could at last "go beyond" Wagner, not on Wagner's terms but on Schoenberg's, and Wagner would become prophet to a new Messiah.
What I'm suggesting is not that Schoenberg and friends considered atonal writing intrinsically more "comfortable" than tonal writing, but only that striking out on a new path is more gratifying to the ego than feeling oneself in competition with something one can never "go beyond."