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Johannes Ockeghem

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Born: c. 1410; Burgundy Died: February 6, 1497; France Period: Renaissance

The birth of one of the most renowned singers and composers of the entire fifteenth century remains unfortunately shrouded in mystery. Though later poetic and archival sources confirm Johannes Ockeghem's birthplace, in the French-speaking province of Hainaut (modern-day Belgium, but at that time a part of the Duchy of Burgundy), only broad guesses may be advanced for his birthdate. A well-known poem laments his death "before reaching one hundred years," and a manuscript illustration of the French Royal chapel pictures one prominent aged figure with wrinkled skin and thick glasses. However, a visiting Italian as late as 1477 described Ockeghem as yet beautiful and utterly dignified in manner. Whatever his age, by the 1440s and 1450s, Jean de Okeghem (as many contemporary French documents call him) was well on the way to a musical career of international renown. He can reliably be documented in service as a singer at the Church of Our Lady in Antwerp at least from June 1443 till June 1444 and in the private chapel of the French Duke of Bourbon at Moulins from 1446 to 1448. In 1450, he began serving the Kings of France directly, and would remain to his death the jewel in the crown of the French Royal Chapel.

Ockeghem served three successive Kings over nearly 50 years: Charles VII (until the monarch's death in 1461, for which the Requiem may have been composed), Louis XI (1461-1483), and Charles VIII. As early as 1454, court registers record Ockeghem giving a songbook to the King personally; these refer to him as premier chapellain. Along with this prestigious title, Charles VII named Ockeghem to the powerful and lucrative post of Treasurer of the Abbey of St. Martin in Tours, the wealthy monastery of which the King was himself titular Abbot. Then, in 1464, Louis XI elevated him to be called Maistre de la chapelle de chant du roy; the distinguished singer and composer would hold all three titles until his death. In addition, he held benefice incomes such as a canonicate at Notre Dame in Paris (later exchanged for one at St. Benoit, Paris). He appears not to have traveled much, though in 1464 he visited Guillaume Dufay in Cambrai, and in 1470 journeyed to Spain. His will in 1484 endowed the chapter of St. Martin with his goods and income; this may have been in response to an illness. His death, however, (apparently in retirement) did not occur until 1497.

Ockeghem enjoyed a stellar reputation among contemporary musicians as well as his employers. He apparently knew Gilles Binchois, composer to the Burgundian Court, for whom he composed the lament Mort, tu as navré in 1460. In turn, Antoine Busnois, singer of the count of Charolais (soon to be Duke of Burgundy) honored Ockeghem with the motet In hydraulis in 1465-1467. Johannes Tinctoris, theorist and composer, called Ockeghem the first among all the most excellent composers of his time, and even Duke Galeazzo Maria Sforza of far-off Milan sought his assistance in the recruitment of singers. Upon Ockeghem's death, laments were composed by some of the greatest figures of his age, including poets (Guillaume Crétin and Jean Molinet), composer (Josquin Desprez, who's "Deploration sur la mort d'Ockeghem" is a masterpiece), and thinker (Erasmus of Rotterdam).
To modern ears, the music of Ockeghem is characterized by non-pulsative (irregular yet flowing) rhythms that are more the result of counterpoint, low velvety textures from the male choir and a subtle use of imitation. This imparts a mystical, revelatory and inspired quality, especially in the Masses. Ockeghem's "Missa prolationum" consists entirely of mensuration canons, combining the cerebral in organization with the emotional is expression. His "Missa mimi" is a highly characteristic masterpiece. Ockeghem also composed Motets and lovely two, three and four part Chansons.

- As seen on arkivmusic

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there's a bargain 5 CD box set on Gaudeamus that is very enjoyable but one of the oddest discs I have is a version of his Requiem performed by Schola Gregoriana Silesiensis that sounds like he lived closer to the Urals than Flanders :)
 

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Yep. You're completely correct. All this time I've been deluding myself into thinking Dutilleux Cello Concerto, Gerhard Symphony 1, Bartok PC 3, and, Scelsi Sonata 3 were something besides mere cerebral exercises. I have seen the light.
 

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Yep. You're completely correct. All this time I've been deluding myself into thinking Dutilleux Cello Concerto, Gerhard Symphony 1, Bartok PC 3, and, Scelsi Sonata 3 were something besides mere cerebral exercises. I have seen the light.
Yes, I been looking hard at the Missa mimi. Flowing melodies, resonant dissonance and canonical techniques are absolutely abhorrent no matter the era.
 

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Is that the 2013 recording paired with "Mass in Any Mode"? They also recorded it in 2008 with a largely different line-up. It's easily different enough that you should hear that too if you're interested in different recordings of the mass.
Oh yes, I see that now, and it's got Homme Armé with it, which I like but I haven't found a satisfying recording. I take your mention as a recommendation and I shall order it forthwith.
 

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Oh yes, I see that now, and it's got Homme Armé with it, which I like but I haven't found a satisfying recording. I take your mention as a recommendation and I shall order it forthwith.
It's less muscular, more 'sensitive' in some sense, slightly distant, with a fine female superius. The Agnus Dei from the Missa L'homme arme is one of my favorite pieces, and they do it exquisitely, though I'm a fan of the Clerks too in that movement.

By the way, I realised you meant Ensemble Musica Nova with respect to your earlier question. I haven't heard their Missa Prolationum, but many of their other recordings are on Spotify, so you can get an idea of their style by listening to something like their Missa Cuiusvis Toni. I think they have good balance, and seem generally like a solid ensemble, their tempos for the Prolationum seem to be considerably slower than those of Sound and the Fury, judging from the total playtime.
 

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The Agnus Dei from the Missa L'homme arme is one of my favorite pieces, and they do it exquisitely, though I'm a fan of the Clerks too in that movement.
Th Clerks Group choose a good tempo for the Agnus Dei. What I've decided is this: small forces make these masses approach prayers, spontaneous prayers; large forces make them sound like rehearsed performances. I'm still awaiting The Sound and The Fury.
 

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Th Clerks Group choose a good tempo for the Agnus Dei.
Yeah, there's something about this movement that works really well in this tempo even though in some other movements a similar tempo comes across as too fast for me, and of course the Sound and the Fury are a lot slower here. Both have a very different sound and style which I think their chosen tempos support nicely. The Clerks are maybe a little too monotone for slow tempos, and their great strength is their rhythmic clarity & drive anyway, so they get to showcase that by choosing somewhat faster tempos than you might expect.
 
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